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by Victor L. Ludlow
The Bible stands at the foundation of The Church of Jesus Christ of Latter-day Saints, constitutes one of its standard works, and is accepted as the word of God. In 1820 a New Testament passage in the epistle of James prompted the young Joseph Smith to ask God about the religions of his time, and thereupon he received his first vision, in which he saw God the Father and Jesus Christ (James 1:5; JSH 1:11-12, 17-18). Three years later, Old Testament and New Testament passages provided the principal scriptural foundation of Joseph's second major spiritual experience when the angel Moroni appeared to him and taught him from Malachi, Isaiah, Joel, Daniel, and other scriptures (JSH 1:36-41; JD 24:241; Messenger and Advocate 1 [Apr. 1835]:109). After completing the Book of Mormon Translation and organizing the restored Church of Jesus Christ in 1830, the Prophet Joseph Smith thoroughly studied the Bible as instructed by the Lord and prepared the Joseph Smith Translation of the Bible (JST).
From childhood, Latter-day Saints are introduced to the teachings of the Bible. Certain passages are emphasized in teaching children. Most children in primaryand particularly those in families who hold Family Home Evening and follow scripture reading programsbecome familiar with the events recorded in Genesis, including stories of Adam and Eve, Noah, Abraham, Jacob, and Joseph. Later episodes of the prophets, judges, and kings (such as Moses, Samson, Samuel, David, Solomon, Jonah, and Daniel), as well as those of New Testament personalities (e.g., Peter, Paul, and Stephen), are also favorites. The stories of Deborah, Ruth, Esther, and Mary are especially loved by girls. However, the life and teachings of Jesus Christ are the most studied and appreciated (see Jesus Christ: Ministry of Jesus Christ).
Richer gospel teachings come into focus in repeated study of the Bible by Latter-day Saints. In addition to Sunday School instruction, teenagers attending seminary classes spend two years of their four-year curriculum on the Bible. A similar emphasis is found in college-level religion classes in the universities and colleges of the Church Educational System and in institute of religion classes at other universities and colleges. LDS missionaries often refer to Bible passages as they teach investigators of the Church. One of the strongest demonstrations of the importance of Bible study to the Latter-day Saints is found in the adult Sunday School program. In the Gospel Doctrine classes, two of every four years are devoted to reading, studying, and discussing the Bible. Another strong evidence of LDS commitment to the Bible is the effort and expense incurred to produce the LDS publication of the Bible in 1979. The General Authorities of the Church frequently quote from the Bible in their writings and general and stake conference addresses. Thus, the Bible forms an important gospel foundation for all Church members, from the newly baptized to the presiding leaders.
PREVALENT BIBLICAL TEACHINGS AND PRACTICES. Among the teachings found in the Bible, some concepts receive special emphasis. For example, Latter-day Saints readily identify with the Old Testament pattern of God speaking through living prophets (Amos 3:7), a pattern visible in the Church today. They also relate to the house of Israel through their individual patriarchal blessings, which usually identify a genealogical line back to one of the tribes of Israel. The concept of a covenant people, as taught in Genesis, Exodus, and Deuteronomy, conforms to LDS beliefs about being a covenant people today. Many laws and commandments, in particular a health code, distinguish both ancient Israel and its modern spiritual counterpart in the Church (Lev. 11; D&C 89; see Word of Wisdom). The wanderings of ancient Israel and the challenges in settling the Promised Land also parallel early LDS history, so much so that Brigham Young has been called a modern Moses (e.g., Arrington, 1985; see also Persecution; Pioneers).
New Testament teachings that are emphasized among Latter-day Saints include the teachings of the Savior and the apostles on basic gospel principles, especially faith and repentance, and covenant ordinances, particularly baptism and the gift of the Holy Ghost (see First Principles of the Gospel). Latter-day parallels to the New Testament Church organization, priesthood offices, and missionary work have their counterparts in contemporary LDS beliefs, practices, and Church organization (see Organization of the Church in New Testament Times).
BIBLICAL EMPHASIS WITHIN THE BOOK OF MORMON. Among Old Testament writings, those of Moses, Isaiah, and Malachi receive special attention from Latter-day Saints because of their prominence within the Book of Mormon. The teachings of Moses as found in the Pentateuch (an expanded portion of Genesis 1- 6 being available also in the Pearl of Great Price) provide the foundation for understanding the Mosaic dispensation of the house of Israel. The Book of Mormon record, which originated with Lehi and with the people of Zarahemla (see Mulek), came mostly out of this Israelite setting. The record includes Adam and Eve and events in the Garden of Eden (e.g., 2 Ne. 2:15-25), and references to the flood at the time of Noah (e.g., Alma 10:22), to people divinely led to the Americas at the time of the Tower of Babel (Ether 1:3-5, 33), to events in the lives of the Patriarchs (e.g., 2 Ne. 3:4-16), and to the calling, works, and words of Moses (e.g., 1 Ne. 17:23-31; 2 Ne. 3:16-17; see also Law of Moses). The fifth chapter of 1 Nephi reviews the biblical records that Lehi's family brought out of Jerusalem (see Book of Mormon Plates and Records) and, along with 1 Nephi 17, highlights key biblical events, particularly the Israelite exodus from Egypt, although without the details found in the Pentateuch. The examples and teachings of Old Testament prophets, judges, and kings were also part of the biblical records of the community of Lehi. Because this group lived under the Law of Moses (2 Ne. 25:24), Old Testament religious practices are continued in the Book of Mormon.
Fully one-third of the writings of Isaiah are found in the Book of Mormon, making Isaiah the most frequently quoted biblical book there. Twenty-two of the sixty-six chapters of Isaiah are quoted in whole or in part in the Book of Mormon (a total of 433 of Isaiah's 1,292 verses). Book of Mormon prophets and writers typically selected those chapters highlighting God's covenant relationships and his promises to Israel, the role and calling of the messiah, and prophecies concerning the last days. These themes are prevalent in contemporary LDS theology as well (A of F 3, 4, 9, 10).
Malachi's teachings in the Book of Mormon are important because the resurrected Jesus quoted them and thus emphasized them (cf. 3 Ne. 24- 25; Mal. 3- 4; D&C 2:1-3). Malachi's words concerning a messenger sent to prepare the way for Christ's second coming, the payment of tithes and offerings, and the latter-day mission of Elijah thus form another important nucleus of Old Testament teachings within LDS society.
Because the main Book of Mormon colony left Jerusalem approximately six hundred years before the beginning of the New Testament period, Book of Mormon writers did not have access to New Testament records. However, they had access to two important sources of doctrines paralleling some of the New Testament: the resurrected Christ and divine revelation. The resurrected Christ delivered to his hearers in the Americas a sermon essentially the same as the one he had delivered near the Sea of Galilee. He also gave important additions and clarifications that focus on him as the Redeemer and Lord, on the fulfillment of the Law of Moses, and on the latter days (3 Ne. 11-18; see also Beatitudes; Sermon on the Mount). In addition, he amplified teachings recorded in John 10, especially verse 16, about his role as the Good Shepherd of the scattered sheep of Israel (3 Ne. 15:12-24). Mormon's important teachings about baptism and about faith, hope, and charity parallel New Testament teachings, especially those of Paul in 1 Corinthians 13.
IS THE BIBLE COMPLETE? Latter-day Saints revere the Bible as the word of God revealed to humankind. However, Joseph Smith recognized that translations do not reflect totally and exactly the original words and intentions of the ancient prophets and other biblical writers. Thus, in the Wentworth Letter he wrote, "We believe the Bible to be the word of God as far as it is translated correctly" (A of F 8). Joseph Smith observed that "our latitude and longitude can be determined in the original Hebrew with far greater accuracy than in the English version. There is a grand distinction between the actual meaning of the prophets and the present translation" (TPJS, pp. 290-91). While Latter-day Saints accept rather explicitly what the Bible now says, they realize that more is to be accounted for than is available in the extant biblical record.
In addition to difficulties associated with translating from ancient to modern languages, other scriptures also declare that some parts of the original biblical text have been lost or corrupted (e.g., 1 Ne. 13:28-29; D&C 6:26-27; 93:6-18). Joseph Smith commented on the Bible's incompleteness: "It was apparent that many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled" (TPJS, pp. 10-11). He later said, "Much instruction has been given to man since the beginning which we do not possess now . We have what we have, and the Bible contains what it does contain" (TPJS, p. 61). The Prophet Joseph further stated, "I believe the Bible as it read when it came from the pen of the original writers. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors" (TPJS, p. 327). Thus, the elements of mistranslation, incompleteness, and other errors weaken the Bible; but the spirit of its messages still reveals enough of God's word to fulfill his appointed purposes. Joseph Smith summarized thus: "Through the kind providence of our Father a portion of His word which He delivered to His ancient saints, has fallen into our hands [and] is presented to us with a promise of a reward if obeyed, and with a penalty if disobeyed" (TPJS, p. 61). Latter-day Saints have continued to trust in the general accuracy of the biblical texts even though they know that that text may not always be correct. Thus, they study and revere the Bible, especially in the context of other scriptures and modern revelation, which have much to say about the Bible and how it is to be interpreted, and as they study they ponder and pray that they may receive inspiration from God and come to understand the Bible's messages as they need to be applied in their lives (cf. Moro. 10:3-5).
FIRST PRESIDENCY'S ENDORSEMENT OF BIBLE READING. Each of the Presidents of the Church has encouraged Latter-day Saints to read the scriptures and to apply scriptural teachings in their lives, as the scriptures also admonish (cf. 2 Tim. 3:16; 1 Ne. 19:23). As a demonstration of this emphasis, in 1983, a year proclaimed as the "Year of the Bible" in the United States, the members of the First Presidency of the Church issued a strong statement in support of Bible reading and application: "We commend to all people everywhere the daily reading, pondering and heeding of the divine truths of the Holy Bible." They also declared the Church's attitude toward the Bible by saying that "THE CHURCH of JESUS CHRIST of Latter-day Saints accepts the Holy Bible as essential to faith and doctrine" and that the Church is committed to Bible reading and scholarship as demonstrated by the publishing of an enhanced edition of the King James Version. "Moreover," they continued, "the Holy Bible is the textbook for adult, youth and children's classes throughout the Church each year."
In the same statement, the First Presidency highlighted the role and value of the Bible in the lives of individuals. They observed that when "read reverently and prayerfully, the Holy Bible becomes a priceless volume, converting the soul to righteousness. Principal among its virtues is the declaration that Jesus is the Christ, the Son of God, through whom eternal salvation may come to all." They continued with the promise that "as we read the scripture, we avail ourselves of the better part of this world's literature" and they encouraged all to "go to the fountain of truth, searching the scriptures, reading them in our homes, and teaching our families what the Lord has said through the inspired and inspiring passages of the Holy Bible" ("Statement of the First Presidency," p. 3).
The Latter-day Saint use of the Bible differs from the Judeo-Christian norm because it is not the sole LDS source of authority (see Scripture: Authority of Scripture). The Bible is interpreted and understood by Latter-day Saints through four important means: (1) other LDS scriptures, which enrich and give perspective to an understanding of biblical teachings; (2) statements of modern prophets and apostles on the meaning of some biblical passages; (3) the Joseph Smith Translation of the Bible; and (4) personal revelation through the gift of the Holy Ghost enhancing the comprehension of the scriptures. Consequently, Latter-day Saints are not left without information about the meaning of many difficult passages that have divided the entire Christian world for two millennia.
The LDS perspective on the Bible is summarized well in the statement of the seventh Church president, Heber J. Grant, who said, "All my life I have been finding additional evidences that the Bible is the Book of books, and that the Book of Mormon is the greatest witness for the truth of the Bible that has ever been published" (IE 39 [Nov. 1936]:660).
(See Basic Beliefs home page; Scriptural Writings home page; The Holy Bible home page)
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Encyclopedia of Mormonism, Vol. 1, The Bible
Copyright © 1992 by Macmillan Publishing Company
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