Teachings About Premortality |
by W. John Walsh
Intelligence and Spirit Birth
The Grand Council
War In Heaven
Foreordination
The Creation
Latter-day
Saints believe Man was also in the beginning with God.[1] Prior to their own individual births into
mortality, all mankind lived as spirits in another state of existence which has been
alternatively called premortality, the first estate[2], or
preexistence. The Prophet Joseph Smith
taught: The spirit of man is not a
created being; it existed from eternity, and will exist to eternity.[3] Furthermore, not only mankind, but all
things, even the earth itself, had a spirit existence before the physical creation.[4]
Mankind
began existence as Intelligence, or spirit
element,[5]
which is co-eternal with God. Intelligence is material in nature.[6] Prior to the creation of the earth, our Intelligence was crafted into spirit bodies by our
Heavenly Parents through a procreation and birth process.[7]
While we know that we had full awareness and personality once we acquired our spirit
bodies, we do not know how much consciousness or agency we had in our existence as intelligence.
When we are eventually born into mortality, our physical bodies are in the likeness
of our spirit bodies.[8]
As the
literal offspring[9]
of our Heavenly Parents, we worshipped and loved them and they in turn loved us as
their sons and daughters.[10] They taught us as much as we were able to
comprehend as spirits. Anderson noted: Spirits are capable of intellectual
advancement, love, hate, happiness, sorrow, obedience, disobedience, memory, and other
personal characteristics.[11] However, in our premortal state we were
limited in our ability to achieve a fulness of happiness, such as enjoyed by our Heavenly
Parents. Furthermore, due to the limitations
inherent in existence as spirit beings, we were subject to oppression[12]
from the powers of darkness. In order for us
to overcome evil and enjoy eternal felicity, it was necessary for us to acquire a physical
body which could later be resurrected into an immortal one.
As the
presiding priesthood authority in heaven, our Heavenly Father called a great meeting of
his spirit children, which has alternatively been called the Council in Heaven or the
Grand Council.[13] In this meeting, our Heavenly Father
explained that for his spirit children to truly become like their Heavenly Parents (See Godhood), then they must participate in a mortal,
physical existence. As their Heavenly Parents
had previously been mortal, died, and been resurrected, their children must walk that same
path if they were to truly become like them. Our
Heavenly Father then explained his plan for his children to undergo this necessary
experience. The Prophet Joseph Smith taught:
God himself, finding he was in
the midst of spirits and glory, because he was more intelligent, saw proper to institute
laws whereby the rest could have a privilege to advance like himself. The relationship we
have with God places us in a situation to advance in knowledge. He has power to institute
laws to instruct the weaker intelligences, that they may be exalted with himself, so that
they might have one glory upon another, and all that knowledge, power, glory, and
intelligence, which is requisite in order to save them in the world of spirits.[14]
Lund
explained: The Creation, the
Fall, mortality, the Atonement, the Resurrection, and the Final Judgment were contemplated and explained
in the council.[15] His plan has been alternatively called the Plan of Salvation[16],
the Plan of Happiness[17],
and the Plan of Redemption[18]because
it is through this plan that mankind is redeemed from misery unto salvation and eternal
happiness.
As our
Heavenly Father explained his plan, objections were made by some of his spirit children. The main source of contention was the role and
scope of the foreordained Savior and his mission. In
our Fathers plan, the Savior would only redeem the spirit children who met certain
requirements. One of the necessary parts of
the mortal experience was a moral probation, or testing.
Those who successfully passed these tests would become exalted beings like their
eternal parents. Those who failed these tests
would still be resurrected as immortal beings, but to a lesser degree of glory. The Book of Abraham explains:
And we will prove them
herewith, to see if they will do all things whatsoever the Lord their God shall command
them; And they who keep their first estate shall be added upon; and they who keep not
their first estate shall not have glory in the same kingdom with those who keep their
first estate; and they who keep their second estate shall have glory added upon their
heads for ever and ever.[19]
It was
understood that the testing would not be easy and most of the spirit children would fail
the test and only a few would succeed in becoming like their Heavenly Parents.[20] Undoubtedly, this high risk of failure intimidated
some of the spirit children.
Upon the
Fathers invitation, the first born spirit son of Godthe one who would become
Jesus, the Fathers Only Begotten in the fleshspoke out and asked for the role
of Savior:
And the Lord said: Whom shall I
send? And one answered like unto the Son of Man: Here am I, send me.[21]
Jesus said
simply, Father, thy will be done, and the glory be thine forever.[22] He proposed accepting the terms of the
Fathers plan, even though it meant that most of the spirit children would not
succeed.
However,
another one of the spirit sons, Lucifer, asked that he be allowed to assume the role of
Savior instead. This spirit son proclaimed:
Behold, here am I, send me, I
will be thy son, and I will redeem all mankind, that one soul shall not be lost, and
surely I will do it; wherefore give me thine honor.[23]
Lucifer said
he would eliminate agency, or mankinds ability to choose for themselves, and thus
ensure that everyone would pass the probationary test.
In return for saving all mankind, he would assume Heavenly Fathers presiding
role in the universe.
At this
point, a vote was held on who should be selected as Savior. The majority accepted Heavenly
Fathers plan as stated and Jesus role as Redeemer. The Prophet Joseph Smith taught:
The contention in heaven
wasJesus said there would be certain souls that would not be saved; and the devil
said he could save them all, and laid his plans before the grand council, who gave their
vote in favor of Jesus Christ.[24]
However,
Lucifer and one third of the spirit children of God would not accept the outcome and
rebelled, attempting to overthrow their Heavenly Father.
In response, they were cast out of heaven. Lucifer,
thereafter named Satan, and his followers became devils and
still continue to tempt mankind to rebel against God:
Wherefore, because that Satan
rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had
given him, and also, that I should give unto him mine own power; by the power of mine Only
Begotten, I caused that he should be cast down; And he became Satan, yea, even the devil,
the father of all lies, to deceive and to blind men, and to lead them captive at his will,
even as many as would not hearken unto my voice.[25]
Once Satan
and his followers were cast out, the council continued and other assignments besides the
role of Savior were proffered and accepted. President Joseph Fielding
Smith taught:
At that council plans were
perfected and an organization formed for the government of this earth during its mortal
probation. Our Eternal Father, knowing the end from the beginning, chose from among the
spirits those to be his rulers and prophets to assist in carrying through his eternal
purposes on this earth in relation to the final destiny of men.[26]
Like the
Prophet Jeremiah in Ancient Israel,[27] the Prophet
Joseph Smith believed he had received his prophetic calling at this time: Every man who has a calling to minister to
the inhabitants of the world was ordained to that very purpose in the Grand Council of
heaven before this world was. I suppose I
was ordained to this very office in that Grand Council.[28]
Foreordination
does not mean predestination or fate, world views which the Church categorically rejects. While our Heavenly Father arranges events so that
we always have the opportunity to fulfill what is expected of his children in mortality,
they still maintain their agency and can choose to leave those assignments unfulfilled or
poorly done.
Once the
plans were finalized and all necessary assignments made, the heavenly hostled by the
premortal Jesuscreated our world.[29] The valiant spirit son known as the archangel
Michael became Adam, the first man in
mortality. He was joined by a spirit daughter
who became Eve.
It has been inferred that the personage who became Eve was very valiant among the
daughters of Godsecond only to the daughter who would become Mary, the mother of Jesus.[30] Adam and Eve were commanded to multiply, and
replenish the earth[31]
so that the other spirit children would also be able to experience mortality. Since that time, the spirit children of God have
waited for their opportunity to leave their own premortal states and enter mortality one
by one.
[1] D&C 93:29.
[2] The words first estate in Jude 1:6 are the King James translation of the Greek arché. In other English versions the word is translated as principality, domain, dominion, appointed spheres, responsibilities, and original rank. In the context of Jude 1:6 each of these implies that certain intelligent beings existed in significant positions in the pre-earth life and fell from their favored status with God. (The First Estate, Alexander L. Baugh, Encyclopedia of Mormonism, New York: Macmillan Publishing Company, 1992.)
[3] Smith, Joseph, Teachings of the Prophet Joseph Smith, Salt Lake City, Utah: Deseret Book, 1938, p. 158.
[4] Premortal Life, Gayle Oblad Brown, Encyclopedia of Mormonism, New York: Macmillan Publishing Company, 1992.
[5] McConkie, B., Mormon Doctrine, Salt Lake City, Utah: Bookcraft, 1966, p. 387.
[6] There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter. (D&C 131:7-8)
[7] Through that birth process, self-existing intelligence was organized into individual spirit beings. (Romney, M., Ensign, November 1978, p. 14.)
[8] the spirit of man in the likeness of his person, as also the spirit of the beast, and every other creature which God has created. (D&C 77:2)
[9] Benson, Ezra Taft, Teachings of Ezra Taft Benson, Salt Lake City, Utah: Bookcraft, 1988, p. 4.
[10] All human beingsmale and femaleare created in the image of God. Each is a beloved spirit son or daughter of Heavenly Parents. And, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose. (The Family: A Proclamation to the World, The Church of Jesus Christ of Latter-day Saints.)
[11] Spirit Body, Wilson K. Andersen, Encyclopedia of Mormonism, New York: Macmillan Publishing Company, 1992.
[12] Ehat & Cook, Words, McIntire Minute Book: 19 January 1841 (Tuesday), p. 62.
[13] The terms Council in Heaven and Grand Council do not appear in the scriptures, but are used by the Prophet Joseph Smith in referring to these premortal activities, allusions to which are found in many scriptures (Job 38:4-7; Jer. 1:5; Rev. 12:3-7; Alma 13:3-9; D&C 29:36-38; 76:25-29; Moses 4:1-4; Abr. 3:23-28; cf. TPJS, pp. 348-49, 357, 365; T&S 4 [Feb. 1, 1843]:82). (Council in Heaven, John L. Lund, Encyclopedia of Mormonism, New York: Macmillan Publishing Company, 1992.)
[14] Smith, Joseph, Teachings of the Prophet Joseph Smith, Salt Lake City, Utah: Deseret Book, 1938, p. 354.
[15] Council in Heaven, John L. Lund, Encyclopedia of Mormonism, New York: Macmillan Publishing Company, 1992. Also, There was a council held in heaven, when the Lord called before him his spirit children and presented to them a plan by which they should come down on this earth; partake of mortal life and physical bodies; pass through a probation of mortality, and then go on to a higher exaltation through the resurrection which should be brought about through the atonement of his Only Begotten Son Jesus Christ. (Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.1, p.58)
[16] For example, see Jarom 1:2; Alma 24:14; Moses 6:62.
[17] For example, see Alma 42:8; Alma 42:16.
[18] For example, see Jacob 6:8; Alma 12; Alma 17:16; Alma 18:39; Alma 22:13; Alma 29:2; Alma 34:16; Alma 34:31; Alma 39:18.
[19] Abraham 3:25-26
[20] Most of the adult people who have lived lived from the day of Adam to the present time will go to the telestial kingdom [instead of the Celestial Kingdom with God]. McConkie, B., Mormon Doctrine, Salt Lake City, Utah: Bookcraft, 1966, p. 778.
[21] Abraham 3:27
[22] Moses 4:2.
[23] Moses 4:1
[24] Smith, Joseph, Teachings of the Prophet Joseph Smith, Salt Lake City, Utah: Deseret Book, 1938, p. 357.
[25] Moses 4:3-4. Also see Isaiah 14:12-15, Revelation 12:4-9, and Luke 10:17-18.
[26] Smith, Joseph Fielding, Doctrines of Salvation, Salt Lake City, Utah: Bookcraft, 1954, Vol.1, p. 184.
[27] See Jeremiah 1:5.
[28] Smith, Joseph, Teachings of the Prophet Joseph Smith, Salt Lake City, Utah: Deseret Book, 1938, p. 365.
[29] Ephesians 3:9
[30] Mary and Eve were two of the greatest of all the spirit daughters of the Father. (McConkie, B., Premortal Life, Burton, ed., We Believe) As there is only one Christ, so there is only one Mary. And as the Father chose the most noble and righteous of all his spirit sons to come into mortality as his Only Begotten in the flesh, so we may confidently conclude that he selected the most worthy and spiritually talented of all his spirit daughters to be the mortal mother of his Eternal Son. (McConkie, B., Doctrinal New Testament Commentary, Vol.1, Salt Lake City, Utah: Bookcraft, 1973, p. 85.)
[31] Genesis 1:28
Copyright © 2001 by Macmillan Publishing Company
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