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by George Romney
The LDS principles of tolerance are rooted in the teaching that all who have lived, now live, and will yet live on this earth are spirit children of God and are responsible only to God for their religious beliefs and practices. "We claim the privilege of worshipping Almighty God according to the dictates of our own conscience," says Article of Faith 11, "and allow all men the same privilege, let them worship, how, where or what they may."
A corollary of this statement is a declaration of belief regarding governments and law, adopted by the Church in 1835. It affirms that governments have no power to prescribe rules of worship to bind the consciences of men or to dictate forms for public or private devotion. In matters of religion, the declaration asserts, "men are amenable to God and to Him only for the exercise of their religious beliefs, unless their religious opinions prompt them to infringe upon the rights and liberties of others" (D&C 134). The Church has maintained these principles while accommodating to secular authority: "We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law" (A of F 12; cf. D&C 134:1-12).
Related to this is a doctrine of primordial individual freedom. For Latter-day Saints agency is indestructible. All truth is "independent in that sphere in which God has placed it, to act for itself, as all intelligence also" (D&C 93:30). The individual's freedom to search for this truth should not be contravened, and in the last analysis it cannot be. Even God cannot coerce belief. The only power justified on earth or in heaven is loving persuasion (D&C 121:41).
Intolerance often arises from sectarian conviction. But contrary to stereotypes, THE CHURCH of JESUS CHRIST of Latter-day Saints is neither a sect nor a cult. It has an extensive scriptural foundation, but no formalized creeds and no closed canon. As the Prophet Joseph Smith said to Stephen A. Douglas, Latter-day Saints are "ready to believe all true principles that exist, as they are manifest from time to time" (HC 5:215). They are taught to "gather all the good and true principles in the world and treasure them up" (TPJS p. 316). Commitment to truth in this inclusive sense is commitment to the view that all philosophies, religions, and ethical systems have elements of truth and that all persons have a portion of light. This is a buttress for tolerance, goodwill, and fellowship on a worldwide scale (see World Religions [Non-Christian] and Mormonism). "If ye will not embrace our religion," Joseph Smith said, "embrace our hospitalities" (WJS 162).
The crucial need for tolerance has been impressed upon Latter-day Saints by the buffetings, persecutions, and drivings of their own history. In various places in the world they have sometimes been denied civil and even survival rights.
The Church itself has a long history of forbearance. The Prophet Joseph Smith taught that "the same principle that would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination . If it has been demonstrated that I have been willing to die for a Mormon I am bold to declare before heaven that I am just as ready to die for a presbyterian, a baptist or any other denomination. It is a love of liberty which inspires my soul, civil and religious liberty . " He added, "If I esteem mankind to be in error shall I bear them down? No. I will lift them up and in their own way, too, if I cannot persuade them my way is better" (TPJS, p. 313).
Within the Church two principles taught by Joseph Smith have prevailed: "I teach the people correct principles and they govern themselves" (JD 10:57-58), and, "It does not prove that a man is not a good man because he errs in doctrine" (HC 5:340).
Latter-day Saints today face the challenge of being a religious majority in some areas of the world and a minority in others. Tolerance is reinforced by its converts, who come from diverse religious and cultural backgrounds and by its hundreds of thousands of returned missionaries, who have, early in their lives, learned the languages, customs, and religious concerns of multiple cultures and peoples. Today as the Church grows in Latin America, Asia, and Africa, it faces new challenges to its commitment to tolerance and goodwill.
(See Daily Living home page; Interfaith Relationships home page)
Hunter, Howard W. "All Are Alike Unto God." In Devotional Speeches of the Year, 1989, pp. 32-36. Provo, Utah.
Encyclopedia of Mormonism, Vol. 4, Tolerance
Copyright © 1992 by Macmillan Publishing Company
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